There's a short miniseries on TV these days, Impact, suggesting that the moon is hit by a Brown Dwarf, causing the moon to hit the Earth and destroy it, unless someone saves the day. The finale plays next Sunday, and I'm really hoping they don't repeat the tired last ditch save, and actually destroy the Earth this time. Because, really, there is no way that we could remove a Brown Dwarf from the moon and reverse the moon's trajectory enough to save the planet, assuming the Brown Dwarf had hit the moon and forced the moon towards us, and I'd like there to be some semblance of science in this movie. Because if the moon is headed for a collision with us, that's it- just like when the Mars-size body ran into us 4.5 bya (billion years ago), creating the Earth-Moon system. We have no idea what the Earth was like before that point, if there was life, or there was an Earth, because a Mars-size object hitting a Venus-size objects just completely remakes everything.
But it may be that a major bombardment of our planet by giant asteroids wouldn't liquefy the planet, or destroy all of life. I recently contemplated how the extermination of our species is not necessarily a bad thing, that life will find a way, and this study appears to be further thinking along those lines. The Earth was hit by many huge asteroids between 4.4 and 3.9 bya, and it has been assumed that they sterilized the planet. But numerous simulations were run in this recent study, and researchers increased the magnitude of the bombardment by ten times the level that is thought to have occurred, and still all of life wasn't sterilized. In fact, it may well be that this sterilization allowed life to develop- again, death and tragedy being the pathway to life.
More intriguing is that this Heavy Bombardment of the Archean Period may have actually helped life first evolve, providing a haven for creation. This is because of the massive heat energy being put into the open system of Earth, and energy provides what is needed to build the earliest cells. It was previously believed that the asteroids would have destroyed everything, so this energy wouldn't have helped, and the earliest life could have formed was only 3.9 bya. (Our earliest fossils, stromatolites, go back to 3.5 bya.) This string of studies indicates life could have formed 4.4 bya, a mere 100 million years after the final formation of our planet and satellite!
Literal Creationists love to focus on the origin of life, as the holy grail that evolution can't surmount, because it is just too difficult. (Though of course, the origin of life is not a matter of evolution or biology, but rather chemistry.) As I mentioned in an earlier post, we are increasingly finding with studies like this that making life is really not that hard. It has long been though that it took a mere billion years to first form life; now it may be a tenth of that, only 100 million years. Rather, the amazing feat is the formation of multicellular life, waiting some 2.5 to 3.5 billion years, and if Literal Creationists are looking for a deus ex machina of God's intervention, this is really where they should be looking- at the hard stuff! (Though of course, there are good hypothesis for explaining the delay, such as the need for collagen in multicellular life, and collagen requiring a lot of oxygen, and therefore we needed to wait billions of years for cyanobacteria to add that particular poison to the Earth's atmosphere.)
Life is cool, but that is not the amazing part. God's greatest creation is evolution, and I worship at his feet not only penultimately for the creation of life. The far more impressive feat is finding a way to link those cells together.
Imagine a world more complex than a simple snap of the fingers. Imagine a God willing to engage in suffering with His creatures, knowing that unearned suffering is redemptive. Consider a God powerful enough to predestine pure statistical randomness. Now imagine a God who values imagination, realizing the possibilities of becoming something new, and allowing His creation to participate in that most glorious act through an infinitely complex system of development.
Friday, 29 May 2009
Friday, 15 May 2009
Where Magic and Miracles and Method Meet
It has been long known in science that acupuncture is just bunk, to use the technical term. We know this, because we have found no evidence that it is true, that it works. And in science, something is true only when it has been experimentally proven to be true. We might feel that it works, but until it is proven through the scientific method, we do not accept it as true. Thus scientists tend to look at belief in acupuncture as the same level as denial of Global Warming or evolution, or acceptance of alchemy.
A recent study found that acupuncture works better than normal medical practices for curing back pain. There have been a few studies that have indicated this in the past, but they have been largely discounted, due to errors like exceedingly small sample size. What was intriguing about this study is that it found that acupuncture works better than standard medical practice- and so did simulated acupuncture. People reportedly felt better about their backs to a statistically significant degree, whether or not the needle was put in at "acupuncture points" or randomly on the body, and whether or not a needle was used in the prescribed manner, or merely a toothpick. The conclusion is that acupuncture works through a placebo effect, or else simply pricking areas of the body is all that is needed for the alleviating of pain.
This is not to deny that there is a spiritual world out there, outside the realm of science. It may well be that acupuncture works because people put their faith in it. It may work in the same way that magic does. But that's where it gets dangerous.
The problem with acupuncture is the theory that is proposed behind it- energy fields. They might work just fine in Star Wars, but they have no place in science, because there has never been any established evidence for them. They can't be studied, or even identified. And so for science, they don't exist.
But as the Great One, Stephen Jay Gould, pointed out, there is NOMA- Non-Overlapping MAgisterium. Science and Religion both have their place, but they are different places. Now, Gould limited NOMA too much to merely the ethical realm, denying any possibility of the miraculous. If we accept the miraculous, then acupuncture can very well be effective, on the magical or miraculous level. And this is where it gets dangerous.
Science is real. It measures real physical effects. But - and I know some will be horrified to see me write this - so is magic, and so is the miraculous. And the latter two are different from each other.
Magic is believed in, and some would argue it effective merely because of that. If you believe in something enough, then through psychosomatic effect, it works. And that is probably true some of the time. But I have had too many experiences, read of too many, heard of too many by those I trust, to deny it's power. The same is true of the miraculous. But magic is something where we attempt to control reality through supernatural means. For the miraculous, there is never an attempt to control. It is an asking, from a "higher power", for assistance. It is the higher power that is in control, not us.
Of course, this rightfully indicates that the line between magic and the miraculous can often get blurry. There are many times when we approach God, asking for a miracle, with a demand, expecting him to come through. Or we try to manipulate him, by doing certain actions, saying certain words, speaking for long enough, going through the right motions, in order for him to come through. It is good to expect things from God, for this is faith. But our faith needs to be that which trusts that God will be there for us- not that God must work in a particular way. For when we believe that, or try to do certain actions or say certain words, we've stepped into magic.
Thus we can see that science and magic are similar. Both are attempts to control our reality. But science, I would argue, is a legitimate attempt. It is the understanding that we can change reality because of our experience in the physical; it is using physical means to change physical reality. I drop the ball and expect it to hit the ground because of my experiences with gravity, or because of experiments, but I know it will do so not because of any kind of supernatural intervention, by me or a god.
And this is the problem with acupuncture. Currently, as it stands, there is no scientific support for it. It is not changing reality through physical means. Is it then miraculous, or magical? The practitioner or patient rarely go in asking for God's help in the matter. But even if they do, as some do when they go in for radiation therapy or surgery, asking for God to miraculously be involved at the same time as modern science and medicine are operating, they are relying in part on this other thing. The woman who asks God to heal her of Swine Flu while taking antibiotics is trusting both God and the drugs; the man who asks God to heal him through acupuncture is trusting both God, and the needle. Since there is no physical proof for the efficacy of acupuncture, we are forced to conclude that it is a supernatural method to achieve material results. It is precise actions to bring a change. It is not science, nor miraculous- it is magic. It is an attempt to control our reality through supernatural means.
And while magic may be appropriate for some, it is never appropriate for the Christian, precisely because it is an attempt to control reality, rather than letting God control. It is warned against repeatedly, in the Old and New Testaments. It is the original sin of Babel. It is the belief that we can be God, that we can reach God on our own merits, through our own actions- that we can be the gods ourselves, and in control of all the Heavenly Realms.
A recent study found that acupuncture works better than normal medical practices for curing back pain. There have been a few studies that have indicated this in the past, but they have been largely discounted, due to errors like exceedingly small sample size. What was intriguing about this study is that it found that acupuncture works better than standard medical practice- and so did simulated acupuncture. People reportedly felt better about their backs to a statistically significant degree, whether or not the needle was put in at "acupuncture points" or randomly on the body, and whether or not a needle was used in the prescribed manner, or merely a toothpick. The conclusion is that acupuncture works through a placebo effect, or else simply pricking areas of the body is all that is needed for the alleviating of pain.
This is not to deny that there is a spiritual world out there, outside the realm of science. It may well be that acupuncture works because people put their faith in it. It may work in the same way that magic does. But that's where it gets dangerous.
The problem with acupuncture is the theory that is proposed behind it- energy fields. They might work just fine in Star Wars, but they have no place in science, because there has never been any established evidence for them. They can't be studied, or even identified. And so for science, they don't exist.
But as the Great One, Stephen Jay Gould, pointed out, there is NOMA- Non-Overlapping MAgisterium. Science and Religion both have their place, but they are different places. Now, Gould limited NOMA too much to merely the ethical realm, denying any possibility of the miraculous. If we accept the miraculous, then acupuncture can very well be effective, on the magical or miraculous level. And this is where it gets dangerous.
Science is real. It measures real physical effects. But - and I know some will be horrified to see me write this - so is magic, and so is the miraculous. And the latter two are different from each other.
Magic is believed in, and some would argue it effective merely because of that. If you believe in something enough, then through psychosomatic effect, it works. And that is probably true some of the time. But I have had too many experiences, read of too many, heard of too many by those I trust, to deny it's power. The same is true of the miraculous. But magic is something where we attempt to control reality through supernatural means. For the miraculous, there is never an attempt to control. It is an asking, from a "higher power", for assistance. It is the higher power that is in control, not us.
Of course, this rightfully indicates that the line between magic and the miraculous can often get blurry. There are many times when we approach God, asking for a miracle, with a demand, expecting him to come through. Or we try to manipulate him, by doing certain actions, saying certain words, speaking for long enough, going through the right motions, in order for him to come through. It is good to expect things from God, for this is faith. But our faith needs to be that which trusts that God will be there for us- not that God must work in a particular way. For when we believe that, or try to do certain actions or say certain words, we've stepped into magic.
Thus we can see that science and magic are similar. Both are attempts to control our reality. But science, I would argue, is a legitimate attempt. It is the understanding that we can change reality because of our experience in the physical; it is using physical means to change physical reality. I drop the ball and expect it to hit the ground because of my experiences with gravity, or because of experiments, but I know it will do so not because of any kind of supernatural intervention, by me or a god.
And this is the problem with acupuncture. Currently, as it stands, there is no scientific support for it. It is not changing reality through physical means. Is it then miraculous, or magical? The practitioner or patient rarely go in asking for God's help in the matter. But even if they do, as some do when they go in for radiation therapy or surgery, asking for God to miraculously be involved at the same time as modern science and medicine are operating, they are relying in part on this other thing. The woman who asks God to heal her of Swine Flu while taking antibiotics is trusting both God and the drugs; the man who asks God to heal him through acupuncture is trusting both God, and the needle. Since there is no physical proof for the efficacy of acupuncture, we are forced to conclude that it is a supernatural method to achieve material results. It is precise actions to bring a change. It is not science, nor miraculous- it is magic. It is an attempt to control our reality through supernatural means.
And while magic may be appropriate for some, it is never appropriate for the Christian, precisely because it is an attempt to control reality, rather than letting God control. It is warned against repeatedly, in the Old and New Testaments. It is the original sin of Babel. It is the belief that we can be God, that we can reach God on our own merits, through our own actions- that we can be the gods ourselves, and in control of all the Heavenly Realms.
Wednesday, 6 May 2009
Tragedy is in the Eye of the Beholder
It is an awful thing when people die. But death is not the end; it is always a beginning. A great man once said, "Life will find a way." It is true. No matter what we do to destroy our planet, life will find a way. The issues of Global Warming aren't that we will destroy all life (we won't), or that we will severely limit the amazing diversity of creation (we will, and we are), but rather that we will create an environment that is completely inhospitable for us.
But in death there is life. Not a sparrow falls, that God is not with it, and not a creature dies that it is not returned to the web of life. In every death, there is food for others. In every birth, there is the survival of one sperm among millions, and that life resulted only through the death of
those millions. Even in that theological dreadnought, the ichneumon wasp, whose larval children devour the living caterpillar from the inside, it is through death that we find life. This is the message of biology, and the message of Christianity. Without the central tenant of death bringing life, the religion has nothing to offer itself. But this message was woven in the very fabric of the last 3.5 billion years of life, in the thread of our DNA.
These thoughts are prompted by a long-term undersea study of a continuously evolving volcano near Guam. The researchers have found that the newly erupting vents are quick to be colonized by never-before-seen species. The oceans there heat up and acidify, killing thousands of creatures, who rain down as seemingly magical food to the waiting acidophiles below. As our penchant for fossil fuels increasingly acidifies the ocean, this study helps scientists understand how these organisms can adapt.
I am reminded of another recent paper, suggesting that volcanoes or artificial aerosols could be a helpful last-ditch attempt to stave off Global Warming. It may well be that we end up praying to God for great eruptions throughout the planet, as we once had, in order to reverse what we have done. These eruptions could destroy millions of lives, and have been viewed throughout history as the judgment of God- and yet we would be reduced to praying for their onset.
But God may not choose to answer those prayers. We may destroy the planet as a livable place for us, and most of the species. But the organisms left- they will find a way. There will only be a few, but given another hundred million years, and life will have evolved in glorious new ways. We will have destroyed the beauty of creation, but we don't need to be around to see how it rebounds. Who knows if this is not the Apocalypse spoken of by John? We will still enter the Kingdom one day, but we don't need to be the final species that God deals with. He can make the rocks cry out in praise of him- he doesn't need Homo sapiens to do it. Another intelligent species, looking far different from us, can evolve in a few hundred million years, to fill in the niche gap we left. And they may well do a better job of caring for the Garden than we did. It's hard to imagine them doing worse.
But in death there is life. Not a sparrow falls, that God is not with it, and not a creature dies that it is not returned to the web of life. In every death, there is food for others. In every birth, there is the survival of one sperm among millions, and that life resulted only through the death of
These thoughts are prompted by a long-term undersea study of a continuously evolving volcano near Guam. The researchers have found that the newly erupting vents are quick to be colonized by never-before-seen species. The oceans there heat up and acidify, killing thousands of creatures, who rain down as seemingly magical food to the waiting acidophiles below. As our penchant for fossil fuels increasingly acidifies the ocean, this study helps scientists understand how these organisms can adapt.
I am reminded of another recent paper, suggesting that volcanoes or artificial aerosols could be a helpful last-ditch attempt to stave off Global Warming. It may well be that we end up praying to God for great eruptions throughout the planet, as we once had, in order to reverse what we have done. These eruptions could destroy millions of lives, and have been viewed throughout history as the judgment of God- and yet we would be reduced to praying for their onset.
But God may not choose to answer those prayers. We may destroy the planet as a livable place for us, and most of the species. But the organisms left- they will find a way. There will only be a few, but given another hundred million years, and life will have evolved in glorious new ways. We will have destroyed the beauty of creation, but we don't need to be around to see how it rebounds. Who knows if this is not the Apocalypse spoken of by John? We will still enter the Kingdom one day, but we don't need to be the final species that God deals with. He can make the rocks cry out in praise of him- he doesn't need Homo sapiens to do it. Another intelligent species, looking far different from us, can evolve in a few hundred million years, to fill in the niche gap we left. And they may well do a better job of caring for the Garden than we did. It's hard to imagine them doing worse.
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